Reginster on Gemes & May (eds.), Nietzsche on Freedom and Autonomy.
ADDENDUM: We discussed Gardner's paper from the Gemes & May volume previously. Contra my analysis of the experience of willing, Reginster writes:
One problem with this proposal is that it conflates willing with successful
willing. But it seems as though I can have an experience of willing even when my
body fails to respond, and I precisely do not feel "as if the bodily qualia are
obeying the thought." When I will to move my paralyzed body, for example, I have
an experience of willing, which means that I identify with a "commandeering
thought" even though it does not elicit obedience. But then this identification
cannot be motivated by the "feeling of power" that is supposed to explain its
This depends on whether it is a correct account of what it feels like to will the movement of a paralyzed part of the body: I would have thought this feels like an attemp at willing, not willing. I actually address this in note 6 of the paper; it is a difficult case that turns on having more information about the phenomenology of paralysis.